New York’s Forty-Second Street — they called it “the Deuce.” It starts at the United Nations, and goes west past Chrysler Building, Grand Central Terminal, the New York Public Library, Times Square, the Port Authority Bus Terminal, and, as the Lincoln Highway, continues west all the way to San Francisco. One city block of that famous street, just south of Times Square between Seventh and Eighth Avenues, was filled with “grindhouse theaters” — cheap movie houses of questionable character. And if questionable characters weren’t in the movie houses, they were in the arcades, peep shows, diners and bars that lined the street. Or they were plying their trade on the corners and dark alleys.
The block had defied clean-up campaigns since the Great Depression. On March 14, 1960, The New York Times studied its decay and agreed that it might be the worst block in town. True, there were probably worse neighborhoods, but they were much less visible, especially to tourists. New York City was getting ready to host a World’s Fair in 1964. Tourists were coming to Times Square, which itself had seen better days. Any unsuspecting tourist walking just a block south from there would see a New York City that wasn’t mentioned in any of the travel brochures.
The New York Times investigated all of those problems: crime, grime, con jobs, prostitution, menacing-looking toughs roaming the streets. The Times also singled out homosexuals as “an obvious problem”:
Homosexual males converge in the area and are most prevalent at the Eight Avenue end of the block. The clergy, the police, merchants and business organizations generally agree that homosexuality has increased in the area for a period of several years. …
It becomes swiftly apparent to an inquirer that even the neighborhood “experts” are not of one mind as to who is a homosexual. In the beatnik era — and an era of relaxed standards of dress at many levels of the population — it is impossible to equate the way a man dresses and speaks with a behavior pattern that is against the law.
One high police official held that although homosexuality appeared to have increased, the “flagrant” deviates — those who wear make-up, a feminine hair-do, and walk with a “swish” — had decreased.
Lieut. Co. Jack Eaken, who commands the Armed Services Police that patrol the area, disagreed. He was sure that whether or not homosexuality in general had increased, its “flagrant” nature was more apparent.
In two weeks of studying the area, at virtually all hours, this reporter encountered several fo the most extreme types. One was a Negro who wore fluffed-up hair and heavy black make-up on his brows and lashes. He was surrounded, almost protectively, by group of other Negro youths who were more or less normally dressed.
Another obvious deviate was a white youth with thick blond hair and handsome features who wore make-up on his eyebrows. This youth wore a black windbreaker (sometimes called a “tanker jacket”) and tapered black trousers of the style known as “continentals.” His wavy hair was combed straight back and he spoke effeminately and shifted his hips and legs as he spoke.
The interesting and puzzling thing was that his companions were three girls and two youths all of whom seemed like any other youngsters on a double or tripple date. They seemed to take the blond boy’s appearance and manner for granted. At one point he went into a corner cigar shore while one of the girls made a phone call. The other two girls waited at the door. Something the blond said amused them and one said cheerfully: “He’s such a bird — he really is.”
Epilogue:
Denizens of the Deuce from 1960 wouldn’t recognize it today. The theaters that remain are renovated and showing more family fare. Before catching the latest Disney show at the New Amsterdam Theater, they can swing through the Madame Tussauds Wax Museum and stop for a bite to eat at McDonalds, Applebees or Dave & Buster’s.
Headlines for March 14, 1960: British Prime Minister Harold Macmillan is in Paris for talks with De Gaulle on the eve of Khrushchev visit. Southern Senators continue their filibuster of an already watered-down civil rights bill. West German Chancellor Adenauer is in Washington, pledges a Democratic West Germany. Moscow insists a unified Germany can only happen under Communism. The U.S. Air Force’s Pioneer V satellite begins sending radio signals to earth from its solar orbit between Earth and Venus. Tallahassee police use tear gas to break up a peaceful civil rights march through downtown.
On the radio: “The Theme from ‘A Summer Place'” by Percy Faith and His Orchestra, “He’ll Have To Go” by Jim Reeves, “Handy Man” by Jimmy Jones, “Wild One” by Bobby Rydell, “What In the World’s Come Over You” by Jack Scott, “Teen Angel” by Mark Dinning, “Beyond the Sea” by Bobby Darin, “Baby (You’ve Got What It Takes)” by Dinah Washington and Brook Benton, “Let It Be Me” by the Everly Brothers, “Running Bear” by Johnny Preston.”
Currently playing on 42nd street: Riot In Juvenile Prison.
On television:Gunsmoke(CBS), Wagon Train (NBC), Have Gun, Will Travel (CBS), The Andy Griffith Show(CBS), The Real McCoys(ABC), Rawhide (CBS), Candid Camera (CBS), The Price is Right (NBC), The Untouchables (ABC), The Jack Benny Show (CBS), Bonanza (NBC), Dennis the Menace (CBS), The Danny Thomas Show (CBS) The Ed Sullivan Show (CBS), My Three Sons (ABC), Perry Mason (CBS) The Flintstones (ABC), 77 Sunset Strip (ABC).
James Preston Wiles, a 52-year-old personnel manager at IBM, left his wife behind in Detroit and went to St. Louis. He got a room in the posh but tired Melbourne Hotel. The Joplin, Missouri, native checked in under the name of Carl Gray on Thursday, March 10, 1960.
Hotel clerks saw him coming in and out on Friday and Saturday. Nobody saw him on Sunday, March 13. Late that night, several telephone calls to his room went unanswered. The desk clerk sent a maintenance man to room 1009 to check up on him. At 11:30 p.m., the maintenance man found Wiles’s body. Wiles had hanged himself in the closet. He left behind a suicide note.
Ann Arbor’s anti-gay drive finally claimed a life.
Ann Arbor police had publicly announced that the drive was taking place in in December, 1959. All told, as many as 34 people were arrested following a seven-week police investigation involving “local bars, taverns, and non-University buildings,” according to the University of Michigan’s student newspaper, the Michigan Daily. Despite the investigation’s supposedly city-wide scope, all of the arrests took place on campus.
About half of those arrested were students. The rest included a school teacher, an associate professor, a local radio disk jockey, and several townspeople, including Wiles. He and his wife had just moved from Ann Arbor to Detroit in 1959 when he took his new job at IBM.
The operation included ample examples of entrapment, with police making first contact. Reports also suggested that the most common crime committed was just agreeing to go somewhere for sex. These would be the same kinds of agreements that thousands of straight students were haggling over in bars all across the college town on any given Saturday night.
But under Michigan law, if two men held that conversation, it was called “attempting to procure an act of gross indecency.” Whether attempted or accomplished, the penalty was the same: up to five years in prison and a fine of up to $2,500 (about $21,200 today). Repeated offenses could incur life imprisonment.
Michigan law didn’t say exactly what “gross indecency” meant. Laws against rape and “lewd and lascivious cohabitation” were clearly defined, but “gross indecency” wasn’t. Defense attorneys argued that the law was unconstitutionally vague. But Judge James R. Breakey, Jr., ruled that the law had been on the books for 57 years and everyone knew what it meant. “Delicacy forbids the law to describe the crime of gross indecency,” he said.
Judge James R. Breakey, Jr.
Whatever it was, those who pleaded guilty to it got off relatively easy. Most got ten day jail terms, five years’ probation, and about $275 in fines and court costs (about $2,350 today). But when one group of defendants asked for a jury trial, Judge Breakey threatened them with six months in the state prison in Jackson if they were found guilty. He said a trial by jury would be a waste of his “valuable time.” They changed their pleas to guilty. He still sentenced them to thirty days in jail instead of the more typical ten.
But Wiles insisted on having his trial, and on March 7, ten men and two women on a Washtenaw County jury convicted him of “attempting to procure an act of gross indecency.” His attorney promised an appeal to the state Supreme Court, but it wasn’t looking good. Breakey scheduled his sentencing for March 15.
What Wiles would have gotten was anybody’s guess. Three days after Wiles’s conviction, his wife reported him missing. She didn’t know about his arrest and conviction, and was frantic about his disappearance. That same day, “Carl Gray” checked into the Melbourne Hotel. He killed himself three days later, two days before he scheduled sentencing. Wiles’s wife tried to press her late husband’s appeal to clear his good name, but that went nowhere. Only defendants can appeal their convictions, and dead men have no standing in court.
Headlines for March 13, 1960: British Prime Minister Harold Macmillan is in Paris for talks with De Gaulle on the eve of Khrushchev visit. The U.S. Senate deletes school integration from a limited civil rights bill, which faces further dilution due to Southerners objections. West German Chancellor Adenauer is in Washington to discuss West Berlin’s status with President Eisenhower. U.S. Air Force launches Pioneer V, a satellite that will orbit the sun between Earth and Venus. Tallahassee police use tear gas to break up a peaceful civil rights march through downtown.
On the radio: “The Theme from ‘A Summer Place'” by Percy Faith and His Orchestra, “He’ll Have To Go” by Jim Reeves, “Handy Man” by Jimmy Jones, “Wild One” by Bobby Rydell, “What In the World’s Come Over You” by Jack Scott, “Teen Angel” by Mark Dinning, “Beyond the Sea” by Bobby Darin, “Baby (You’ve Got What It Takes)” by Dinah Washington and Brook Benton, “Let It Be Me” by the Everly Brothers, “Running Bear” by Johnny Preston.”
Currently in theaters: Black Orpheus
On television:Gunsmoke(CBS), Wagon Train (NBC), Have Gun, Will Travel (CBS), The Andy Griffith Show(CBS), The Real McCoys(ABC), Rawhide (CBS), Candid Camera (CBS), The Price is Right (NBC), The Untouchables (ABC), The Jack Benny Show (CBS), Bonanza (NBC), Dennis the Menace (CBS), The Danny Thomas Show (CBS) The Ed Sullivan Show (CBS), My Three Sons (ABC), Perry Mason (CBS) The Flintstones (ABC), 77 Sunset Strip (ABC).
Every two years was an election year. Every two years, New York City launched yet another drive to clean the place up. In an article published in the Mattachine Review, Tom Wilson — probably a pseudonym — lamented the closure of Club 316:
Someone said that our most cherished liberty is “the right to be left-handed” to which he should have added: and the right to be “left alone.” This thought comes to mind because of a sad event which took place on the rarest of rare days, February 29th, in that “most libr ral” of towns, Little Old New York. The tragic charade could be called: The Last Night of the 316, or The Death of the First Admendment.
Had you been present at the Club 316 you would have seen a typical picture of what it l means to be a homosexual in Free America in the year 1960, A.D.
Gathered together were, perhaps, a hundred business men, actors, painters, writers, longshoremen, hair-dressers, clerks, waiters, plumbers and other ordinary citizens guilty of no crime — except that of bearing the modern scarlet letter H on their collective breast.
For many months the same men (and women) had gathered in this friendly, fraternal club to seek companionship, solace and kindred spirits. Persecuted and harassed everywhere else, this tavern on New York’s East side served its purpose as an oasis in a desert of prejudice and ridicule. But even this “last resort” was about to be closed thanks to the mad hatchetmen Lee Mortimer and Walter Winchell and their allies: the politicians and professional queer hunters. This was also an election year and, of course, the homo vote was expendable.
All the boys and girls at the 316 knew it was the “last night” and some wore black arm-bands in sincere mourning and as 12 o’clock neared a large basket of lillies, with black ribbons entwined, was placed on the mantle by the bar and everyone paused in their drinking and joined in singing”Auld Lang Syne”; Many an eye was unashamedly wet as hands found each other and a silent toast was drunk to departed liberties in not so gay Manhattan. For the 316 was not the only victim — the axe was felt all over town.
You may feel that the closing of the 316 should not be mentioned in the same breath as the Boston Tea Party or The Fall of the Bastille but — if we let the denial of free assembly to American citizens go unnoticed and without protest then, surely, the end to all freedom is not very far off. All minorities and, indeed, all citizens, should be in the forefront of this fight to preserve the First Amendment to the Constitution. If it is allowed to happen to Homosexuals today it can happen to Jews, Negroes or Democrats tomorrow.
Meanwhile, back at the 316 that odd day that comes once every four years was drawing to a melancholy close. As the hands of the clock crept closer to mid-night an exuberent lad leapt to the bar for an impromptu dance — till an alert management, still wishing to obey the law, called a halt. Now the 316 is really crowded as all the “old gang” is there, plus a few strangers (though tonight none are strangers). Just before 12 everyone buys that “last” drink and a few bottles are broken, perhaps, as a symbolic protest or just to let off steam. Finally the bar is officially closed and, slowly, two-by-two, the crowd starts to leave and the room is not quite so crowded. Still, many wish to linger on, hating t0 admit that this is really the end for an old friend. It is a wake in more ways than one!
At long last all are gone and the 316 closes its doors forevermore. No more Sunday Night buffets and the excellent food this club served the boys, no more jolly gatherings listening to Ethel’s brassy numbers from “Gypsy” or the long-time favorite “Mack the Knife” on the juke-box, no more gay gatherings among gay friends on a “found” week-end. Gone now those little joys of life which helped to make the straight world bearable; gone, too, the happy nights which made the days livable.
Sure, we’ll find another 316, and still another after they close that one.
But somehow it just won’t seem the same.
For others, February 29th comes once in four years. But for us it comes every day of every year.
Headlines for February 29, 1960: Southern Senators launch a filibuster against a civil rights bill. Sen. Richard B. Russell (D-GA) assails “agitators … anxious to start a race riot of terrible proportions.” Supreme Court unanimously upholds the 1957 Civil Rights Act. Nashville police arrest 75 when fights break out during downtown lunch-counter sit-ins. An African-American woman in Montgomery, Alabama, is beaten by a mob of white men armed with bats; police stand by and watch. President Eisenhower completes his state visit with Argentina, flies on to Chile. U.S.Hockey Team upsets the Soviets, 3-2 at the Winter Olympics in Squaw Valley, California. Princess Margaret shows off her ruby and diamond engagement ring given to her by photographer Antony Armstrong-Jones.
On the radio: “The Theme From’A Summer Place'” by Percy Faith and His Orchestra, “Handy Man” by Jimmy Jones, “He’ll Have To Go” by Jim Reeves, “Teen Angel” by Mark Dinning, “What In the World’s Come Over You” by Jack Scott, “Beyond the Sea” by Bobby Darin, “Running Bear” by Johnny Preston, “Let It Be Me” by the Everly Brothers, “Baby (You’ve Got What It Takes)” by Dina Washington and Brook Benton, “Wild One” by Bobby Rydell.
Currently in theaters: Operation Petticoat
On television: Gunsmoke (CBS), Wagon Train (NBC), Have Gun, Will Travel (CBS), The Andy Griffith Show (CBS), The Real McCoys (ABC), Rawhide (CBS), Candid Camera (CBS), The Price is Right (NBC), The Untouchables (ABC), The Jack Benny Show (CBS), Bonanza (NBC), Dennis the Menace (CBS), The Danny Thomas Show (CBS) The Ed Sullivan Show (CBS), My Three Sons (ABC), Perry Mason (CBS) The Flintstones (ABC), 77 Sunset Strip (ABC).
The “Beat Generation” started as a small group of writers and artists in New York’s Greenwich Village. Allen Ginsberg’s Howl (1956), William S. Burroughs’s Naked Lunch (1957), and Jack Kerouac’s On the Road (1957) set the mood. Bebop jazz and bongo drums were its soundtrack. The Beats, as they were called, were always small in number, but they were very influential. They defined what it meant to be avant-garde in the American 1950s.
The Beats saw themselves as innovative artists and free thinkers. Their credo mixed modernism, romanticism, existentialism, anti-authoritarianism, surrealism, absurdism, chemical experimentation, and hedonism. They worshipped at the temples of City Lights bookstore, Cafe Trieste and Vesuvio, the Co-Existence Bagel Shop, the Six Gallery. The Beats more or less picked up where the Lost Generation left off when the blitzkrieg chased them out of Paris.
By 1957, the movement’s leading lights, for the most part, had relocated to San Francisco’s North Beach neighborhood. That’s when the San Francisco Chronicle’s Herb Caen dubbed them “Beatniks,” a take-off of the Soviet Sputnik satellite that had been launched just months before. The Beats hated the nickname. But it stuck, especially among conservative detractors who thought that they detected a whiff of anti-American and Communist sympathies. The Beats’ overall rebellion against the straight-laced norms of the McCarthy-era Fifties marked them as dangerous. And fascinating.
Pop culture found it easy to satirize them. CBS gave America the ultimate Beat stereotype, Maynard G. Krebs, a character played by a pre-Gilligan Bob Denver on The Many Loves of Dobie Gillis. It ran from 1959 to 1963. Maynard started out as a sidekick to all-American girl-crazy Dobie. By the time the series ended, Dobie was often playing second fiddle to Maynard, such was the strength of the Beatniks’ appeal.
The Beats had already left the scene by the time Dobie Gillis debuted. What replaced them — and what Dobie Gillis exemplified — was Beatnik as fashion, a style shorn of its substance. Goatees, berets, black sweaters, bongo drums, roll-your-own cigarettes (sometimes using tobacco) all became signifiers of being hip. People spent money to look like the Beats, and other people made money pretending to be Beats. The original Beats didn’t die out. They were commodified.
But while it lasted, iconoclast movement drew all sorts of non-conformist, including the ultimate of non-concormists, gay people. In 1959, ONE magazine, the nation’s first nationally-distributed gay-themed publication, featured an article on “The Homosexual and the Beat Generation.” The author, Wallace de Ortega Maxey, embodiment counter-culturalism before it was cool. A former priest and Archbishop of the breakaway American Old Catholic Church, he collected consecrations from a bewildering number of pseudo-Catholic churches, in addition to his first one from the Episcopal Church. He finally abandoned independent Catholicism in 1954 and established a Universalist Church, first in Los Angeles and then in Fresno. Maxey’s interests were very small-c catholic. He was an early Mattachine member, and in 1958 he self-published Man Is A Sexual Being.
When Maxey wrote his article for ONE, tourists and wannabe weekend Beats descended on San Francisco to gawk at the real articles. Maxey contrasted these poseurs with the “real” Beats:
This gang of “kix” hoodlums consist of heterosexuals in the larger number. They are those who like to “cash-in” on the daring and non-conforming Beats. Havihg money in their pockets, they think they can out-buy, out-bid and out-sex the Beats. The few homos in this tribe of week-enders are of the timid sort who can’t make it in their own everyday world and in despair hope to find “satisfaction” in the world of the beat generation. …
There is a distinction to be made between the beat-homo and the nonbeat. The beat-homo has no inhibitions. Within his own consciousness he has accepted himself and is completely integrated. He is not fighting himself, much less the rest of the world. This applies to the male as well as the female of the species. He doesn’t give one god dam what the world thinks about him. Like the rest of the beat generation he simply wants to be left alone. He has closed his mental door to the rat-race. He has cut himself off from the shams and shamans of the competitive world. He is usually of the aesthetic type, psychologically, not necessarily so physically.
I have seen some gangling seamen and longshoremen, truck drivers, woodsmen and cement-construction workers, that would surprise all hell out of you when you listen to their conversation. In their particular fields of interest and study they are extraordinarily well informed. There is one chap I am thinking of who has been a seaman all his life, who can keep you spell-bound when telling about the “history of erotica”. Another, a female, could write a book about the world’s historic prostitutes and how they have influenced political thought. Still another homo-beat has been in several mental institutions under observation, but can reel off anything you want to know about the religions of the Orient. Of course, I am speaking of the real Beats, the ones who have severed all ties with the square world, as far as it is humanly possible to do, and still live.
It has been said that Allen Ginsberg is the St. Peter of the beat generation. He has been quoted in the New York Post (3-13-59) as saying: “I sleep, with men and with women. I am neither queer nor not queer, nor am I bi-sexual. My name is Allen Ginsberg and I sleep with whoever I want.” It has been my experience in discussing life in general with a considerable number of Beats, that these words of Allen Ginsberg voice quite accurately the opinions of the majority of the real Beats.
It’s a shame that Maxey didn’t contrast Beat-homos with Beat-heteros. In fact, he remained silent about what the interaction was like between the two. Indeed, the Beats and the gay communities overlapped considerably in North Beach. They patronized many of the same clubs, coffee houses and book stores.
But as with the culture at large, Beats-homos tended to operate as a separate subculture within the Beat culture. Beats generally held femininity — and the effeminate male — in disdain. “Beat culture permitted one to be kooky,” one San Francisco gay resident once noted. But the gender-bending nature of gay culture, with its embrace of drag and camp, was generally very distinct from the mystical and masculine image embraced by Beats.
Maxey went on to describe two particular “Beat-homos.” Neither of them, interestingly enough, embody Maxey’s ideal “Beat-homo” in the least. “Tom Doe” had been kicked out of the Army for his homosexuality, and he had trouble finding work thanks to his less-than-honorable discharge. He lost his home, turned to alcohol, and “ended up three months later on a pad in Beatnik-land” where he discovered Maxey’s book:
When finally he was able to stop his self-deception and admit to himself he was what he was, all other matters took their proper place. When this bug-a-boo was disposed of and he could see his “whole self”, not just the phantom side, it was not long before he had re-established himself. However, he still thinks of himself as a Beatnik and has never moved away from Beatnik-land. At present, after much struggling and hardship he owns and operates a “shop” making a moderate living off the “squares” that come to stare at the Beats.
The second example, “Jim Doe,” came off as a confident, outspoken gay man who “freely and frankly admitted to such tendency” — at first. First impressions can be deceiving. First of all, he was probably bisexual, as this sketch reveals. But it also turned out that he wasn’t all that “completely integrated” within his own consciousness.
What was his problem? Doubt. Underneath all the social relationships there was ever present a constant fear of someone betraying him. Of misplaced confidence. He never completely trusted anyone. Basically, when he got right down to the subject he was so damn lonesome, at nights after social events he usually went home alone, locked himself in his room and cried.
Doubt was his problem. First, I learned that he really doubted himself. After considerable discussion with Jim, I came to the conclusion his acceptance of his homosexuality was not as he made it appear. From his reading of abnormal psychology he wondered about his sex. As he said to me, “Am I a man or a woman?” “Who really was my father?” (He had never been able to find a birth record.) “Have I ever loved anyone?” “Does anything have any real meaning-or is life just an illusion?” “Dare I really trust anyone, completely?” “Must I go through all my life in doubt?” “The only reason I’m a Beatnik is that none of them try to pry into my personal life … I can get along with the other Beatniks because they don’t ask ‘personal questions’.”
Naturally it took considerable time and effort to bring about a change in his outlook on life. After exploring the various psychological “excuses” he presented for his condition, we assumed none were satisfactory by way of explanation. He had experienced a rotten home life in his youth. So have thousands of people. Examples were cited of heroic characters who began in pot-sheds. Switching to the existentialist treatment, in a few words I made it clear to him quoting from Jean-Paul Sartre: “Whereas the existentialist says that the coward makes himself cowardly, the hero makes himself heroic; and that there is always the possibility for the coward to give up cowardice and for the hero to stop being a hero. What counts is the total commitment, and it is not by a particular case or particular action that you are committed altogether.”
…The final outcome in Jim Doe’s story is interesting. He met a girl named Dora, a confirmed Lesbian. They got married and now have two children, a boy and a girl. Jim still says he is an homosexual and Dora affirms she is still a Lesbian, and they both live in Beatnik-land.
Maxey compared the Beats to the Lost Generation before it, and found the Beats lacking in some key respects:
I think the Lost Generation placed more emphasis on the social and civil liberties interests than the Beats are doing. I think the Beat generation is more nude than the Lost Generation was. There is little to discover among the Beatniks. As a matter of fact, they have a certain amount of juvenile crudeness in their art work and writing, with exceptions of course. They, the Beats, are not forced to starve while many of the Lost Generation were, during the long siege of the depression.
However, with all their vices and virtues if they can teach the world by example the evils of social conformity, I feel they will go down in history as having made a worthwhile contribution.
Epilogue:
The Beats were already a spent force by the time pop culture discovered them. But they did leave behind an example of social-noncomformity that inspired the 1960s generation of peace activists, hippies, psychedelia and the Summer of Love.
Read More:
David Hughes profiles the enigmatic Wallace de Ortega Maxey here.
Headlines for July, 1959: Soviets continue to demand Western withdrawal from West Berlin. Vice President Richard Nixon and Soviet Premier Nikita Khrushchev engage in the “Kitchen Debate” at an American exhibition in Moscow. New 49-star American flag flies over Philadelphia’s Independence Hall and Baltimore’s Fort McHenry to celebrate Alaska’s statehood. Israeli Prime Minister David Ben-Gurion resigns. Two U.S. soldiers are killed in South Vietnam, the first Americans to die in the war. A half million members of the United Steelworkers of America launch the largest strike in U.S. history; it will last 116 days. Jazz singer Billie Holiday dies at the age of 44. Federal judge strikes Post Office’s ban on mailing Lady Chatterley’s Lover. Hawaii holds state and Congressional elections in preparation for statehood.
On the radio: “The Battle of New Orleans” by Johnny Horton, “Lonely Boy” by Paul Anka, “Personality” by Lloyd Price, “Dream Lover” by Bobby Darin, “Lipstick on Your Collar” by Connie Francis, “Waterloo” by Stonewall Jackson, “Tallahassee Lassie” by Freddy Cannon, “Bobby Sox to Stockings” by Frankie Avalon, “Frankie” by Connie Francis, “Tiger” by Fabian, “A Big Hunk O’Love” by Elvis Presley.
On television: Gunsmoke (CBS), Wagon Train (NBC), Have Gun, Will Travel (CBS), The Rifleman (ABC), The Danny Thomas Show (CBS), Maverick (ABC), Tales of Wells Fargo (NBC), The Real McCoys(ABC), I’ve Got a Secret (CBS), The Life and Legend of Wyatt Earp (ABC), Father Knows Best (CBS), The Red Skelton Show (CBS), Perry Mason (CBS).
ONE, the nation’s first nationally-distributed gay magazine, was pretty bold in the 1950s. If its reputation for being old-fashioned and timid in the 1960s contributed to its demise, that was only because the gay rights movement had moved forward while ONE stayed put. ONE’s founders consisted of disaffected former Mattachine members tired of its endless, aimless meetings and timid policy positions. ONE reveled in the rare gay rights victories and denounced its foes. It faced down the FBI and fought postal authorities, taking the Post Office all the way to the U.S. Supreme Court — and won.
So ONE, at least in its early years, was aggressive, sometimes too aggressive in the view of some in the gay community. In a March 1959 editorial, ONE’s board chairman Dorr Legg pushed back against that criticism, hard.
“Too aggressive! Just asking for trouble!” Comments such as these have been thrown at ONE many times over the years by the timorous. As, for instance, the criticisms back in 1953 over an editorial which vigorously proclaimed, “ONE is not grateful.” The Los Angeles Postmaster had just released copies of an issue he had been withholding from the mails. The editorial continued, “ONE thanks no one for this reluctant acceptance… Never before has a governmental agency of this size admitted that homosexuals not only have legal rights but might have respectable motives as well. The admission is welcome, but it’s tardy and far from enough.”
Whether or not this was “too aggressive” it has always been ONE’s position that homosexuals are, first of all, citizens, and entitled to exactly the same rights and privileges accorded all citizens. Neither second-class citizenship nor discrimination could be tolerated, we devoutly believed. It was our indignation over police brutalities, the peephole spying, and other such incidents which supplied us with the energies and “recklessness” that kept ONE going in the face of all obstacles.
We have always felt sad, even a little ashamed, for those who “just couldn’t afford to be associated with such a group.” For this attitude showed how many Americans were forgetting that Constitutional freedom also included the freedom from being pushed around by public officials, and that if one class of citizens is deprived of its rights, all can and eventually would be.
However, in trying to be “the voice of U.S. homosexuals,” ONE Magazine had to steer a course between what only a rare few were discerning as an issue of the highest moral order, and the all-too-evident inability of most homophiles to get out from under the crushing load of guilt imposed upon them by a society which hated queers, laughed at fairies, or gladly beat-up homos, all with the deepest feelings of self-satisfied virtue. This same society could not and would not listen to the proposition that homosexuals were, by and large, no better or no worse than other people. “Preposterous,” they snorted, while the homophiles themselves rather pitifully asked, “Do we dare claim this?” or else struck back at ONE for even proposing such a heresy.
Legg noticed that all of the legal victories so far came about because heterosexual lawyers were willing to take up the causes that “homosexuals have hitherto been too spineless to do for themselves”:
When are American homosexuals going to stop sitting around pitying themselves, excusing themselves, hiding their faces and bemoaning their lot? When are they going to roll up their sleeves and do some of the hard work and the fighting that any segment of society must do to defend its own rights. These attorneys are pointing out some of the ways of going at these things. How embarrassing that this should be necessary! …
A salute to the attorneys for waking us up! Once awakened, what are we going to do about it? Let it never be forgotten that evils unchallenged grow even worse, nor that few evils are more vicious than the suppression of personal freedoms. ONE proposes to strengthen its battle for the social and civil rights of homosexuals. The ride may be bumpier from here on out. But what is anyone with a shred of self-respect to do about that?
Headlines for March 1959: Army launches Pioneer IV to orbit the sun. Russian tanks threaten West Berlin, warns against Western use of force to defend the city. President Eisenhower vows to protect West Berlin. President Eisenhower signs bill authorizing elections in preparation for Hawaiian statehood. Mid-March blizzard paralyzes the Midwest. Comedian Lou Costello dies of a heart attack at age 53. The Tibetan revolt against China spreads, Dalai Lama flees Lhasa for India.
On the radio: “Venus” by Frankie Avalon, “Stagger Lee” by Lloydd Proce, “Donna” by Ritchie Valens, “Charlie Brown” by the Coasters, “16 Candles” by the Crests, “Petite Fleur” by Chris Barber’s Jazz Band, “I Cried a Tear” by LaVern Baker, “The All American Boy” by Billy Parsons, “Alvin’s Harmonica” by David Seville and the Chipmunks, “The Hawaiian Wedding Song” by Andy Williams, “It’s Just a Matter of Time” by Brook Benton, “Come Softly To Me” by the Fleetwoods, “Never Be Anyone Else But You” by Ricky Nelson.
On television:Gunsmoke (CBS), Wagon Train (NBC), Have Gun, Will Travel (CBS), The Rifleman (ABC), The Danny Thomas Show (CBS), Maverick (ABC), Tales of Wells Fargo (NBC), The Real McCoys (ABC), I’ve Got a Secret (CBS), The Life and Legend of Wyatt Earp (ABC), Father Knows Best (CBS), The Red Skelton Show (CBS), Perry Mason (CBS).
London’s Daily Express made little show about being a newspaper that actually printed the news. It’s Canadian-born owner, Max Aitken (who, in 1917, became the first Lord Beaverbrook when he was granted a peerage), said bluntly that he ran the paper “purely for the purpose of making propaganda and with no other motive.” Despite supporting Chamberlain’s appeasement policies, Daily Express emerged from the war as the world’s largest newspaper by circulation.
Daily Express, with its crass moralizing, patriotic stories and jingoistic editorials, was aimed squarely at the conservative populist working class. He once warned in a headline that a Labour victory would bring about a “Gestapo in Britain,” a tactic that backfired. On April 9, 1959, journalist John Deane Potter warned Daily Express readers about another terrible menace lurking in London’s West End:
I read with dismay the news yesterday that a 31-year-old South African called John Cranko was fined £10 at Marlborough-street police court.
It was not the fine. It was the man and the offence. Because he pleaded guilty to a crime which has become known as the West Side vice.
Cranko is the latest on the list of famous stage names who have been found guilty of this squalid behaviour. He is a talented man of the theatre. He was the co-author of the spectacularly successful review “Cranks.”
The private lives of people, whether they are a brilliant ballet designer and author like Cranko, or an ordinary office worker on the 6.15, should, according to the Wolfenden Report, be their own business. But this question is public business.
It has become a sour commonplace in the West End theatre that unless you are a member of an unpleasant freemasonry your chances of success are often lessened.
For the theatre is far too full of people belonging to a secret brotherhood.
Most of them are not tortured misfits. They do not want psychiatric treatment or cures.
They live complacently in their own remote world, with its shrill enthusiasms.
But they are evil. For two reasons.
One is their PERSONAL POWER.
Corruption is an outmoded word that used to be thundered with hellfire vigour from Victorian pulpits. Now this West End weakness is the subject of sophisticated wit.
Their chi-chi world may seem remote from the normal theatregoer. Except for this.
If your son wants to go on the stage — what will his future be? It is a shivering thought.
So many talented young men have said to me: “It is no good in the theatre unless you are camp. You must be queer to get on.”
Those are just two expressions from the cryptic slang they use to describe the social disease from which they suffer.
The boy, whatever his talents, may become bitter and frustrated.
Or worse. He does not have to travel far along the corridors of the West End back-stage to meet the smooth, unspoken. proposition. He may, through ambition, try to play along with it. And, make no mistake, many of these men take pleasure in corrupting the young.
Danger number two is their PROFESSIONAL POWER.
Some of the stuff they produce is beautiful, witty, and clever. But too often they try to foist upon the public a false set of values.
What is often received with trills of praise by the closed West End set remains puzzling to the formal mind of the average theatregoer who is unaware of the lace-like intricacies of the decor or the obscure oddities of the plot.
And the theatre has an expensive flop on its hands.
No one likes to indulge in a Jehovah-like loftiness about other people’s lives.
But I repeat: these are evil men. They have spun their web through the West End today until it is a simmering scandal.
I say they should be driven from their positions of theatrical power.
Headlines for April 9, 1959: Eleven coal miners are trapped in two separate mine collapses at Trehafod, near Cardiff. British Board of Trade warns the U.S. over proposed tariffs on British goods. Engineering union leaders campaign for a 4o-hour work week. Chinese Communist troops move to block refugee escape groups from Tibet to Nepal and India. Hope fades for 11-month-old Jeremy, who was separated from his Siamese Twin Timothy at a London hospital seventeen days earlier.
On the radio (UK): “Side Saddle” by Russ Conway, “Smoke Gets In Your Eyes” by the Platters, “It doesn’t Matter Anymore” by Buddy Holly, “As I Love You” by Shirley Bassey, “My Happiness” by Connie Francis, “Petite Fleur” by Chris Barber’s Jazz Band, “Stagger Lee” by Lloyd Price, “A Pub With No Beer” by Slim Dusty, “Gigi” be Billy Eckstine, “Tomboy” by Perry Como.
On television:Army Game (ITV), Wagon Train (ITV), Take Your Pick (ITV), Spot the Tune (ITV), Double Your Money (ITV), Sunday Night at the London Palladium (ITV), Emergency Ward 10 (ITV), Criss Cross Quiz (ITV), Saturday Spectacular (ITV).
Source:
John Deane Potter. “Isn’t It About Time Someone Said This… Plainly and Frankly” The (London) Daily Express (April 9, 1959). As reprinted in The Mattachine Review 5, no. 6 (June 1959): 21.
A jury of ten men and two women agreed that Wladziu Valentino Liberace — just Liberace to his fans — was not a deadly, winking, sniggering, snuggling, chromium-plated, scent-impregnated, luminous, quivering, giggling, fruit-flavored, mincing, ice-covered heap of mother love.
That decision came on June 17, 1959, following a week-long libel trial at Queen’s Bench IV in London. Liberace had somehow convinced the jury that Daily Mirror and its columnist, William Connor, had libeled him by suggesting that he, Liberace, was not the man he pretended to be. That he, Liberace — of lilting voice, fluttering fingers, flamboyant costumes and an unusually close attachment to his mother — hadn’t been entirely straight with his fans. That he had misled those fans, most of them women of a certain age and matronly disposition, with his mediocre low-brow musicianship, his sickly-sweet reverence for God and mother, and his fluttering eyelashes and twinkling, winking eyes.
Of course, we know today that Liberace did, in fact, do all of that. But there was no malice involved. It was all done self-protection. Homosexuality was illegal throughout the English-speaking world, and just about everywhere else besides. And even a hint of feyness was career poison. This was true whether that career was in show business or the mail room of a government office.
If someone like Liberace were to make it in show business, he would have had little choice but to do as he had. He presented himself as dedicated family man to his mother and brother, and as a dashing lover on the constant lookout for a beautiful and perfect wife, just like mom. For more than a decade, he had managed to construct the world’s most glittering closet. But with just a few well-chosen words in a small column in a British tabloid, the security locks to his closet were very nearly picked.
Today, t’s hard to understand how Liberace managed to build his fabulous closet. Look at his 1952 syndicated television variety show. It was all there for anyone willing to look. Even in his pre-costumed era, his mannerisms and voice, his campy style, and his mother-fixation — all of this suggested something considerably less than red-blooded masculinity. To modern audiences, The Liberace Show looks more like a big bay window draped in chiffon and velvet instead of a dead-bolted closet door. And yet, that very program actually made his closet possible.
The Liberace Show was filmed before a studio audience, but Liberace understood that his real audience was at home. He broke the first rule of Hollywood by looking directly into the camera, thereby creating a direct, intimate link with women in their living rooms. As his fingers slid across the keyboard, he looked straight into the lens, smiled and winked. That wink, like Cupid’s arrow, shot into living rooms across America and found its target in the hearts of millions of nerdy teenager girls and their mothers. That wink was almost as much his trademark as his ostentatious candelabra.
The other trademark, of course, was his Polish-born mother. If she wasn’t seated in the front row, she was on stage where he could dote on her. And his brother George, Liberace’s bandleader and violinist, was never far away. And for good measure, Liberace often called children up from the audience and played for them.
And so there it all was: his ersatz sophistication, his ability to pronounce Rachmaninov (even as he butchered the Piano Concerto #2 In C Minor down from thirty-four minutes to four), his love of mother, brother and children, his reverence for God and family, his generosity and fun-loving nature, his wavy hair and dimples, his smile and wink. He was perfect in every way. All he needed was a wife.
Still Single, Still Available
This is where his over-active publicity team came in. They blanketed newsstands with stories about what he wanted in a wife, who his favorite dates were, and why he hasn’t married yet.
“If Mabel has that dreamy look on instead of supper,” it’s because “America’s No. 1 heartthrob is here.” Pittsburgh Post, May 12, 1954.
In 1954, Liberace’s people put out a rumor that he was engaged to a young dancer named Joanne Rio. His fans hated the idea. Letters ran four-to-one against it. A sixty-five year old widow wrote, “I feel sorry for your mother. The adoration you give her will have to be shared.” Another woman wrote, “How can you think of marriage? You belong to us.” One warned that Rio was too pretty. “Don’t forget Joe DiMaggio and the promises she (Marylin Monroe) made to him!”
His public had spoken. They didn’t want him to marry. Which suited Liberace just fine. He broke off the engagement. Actually, he claimed they were never engaged in the first place. Besides, he said, “There are too many things I want to do. I want to play in Europe and make movies. My kind of schedule won’t leave time for marriage.”
His movie, Sincerely Yours, stank up the few theaters that bothered to show it. He never made another film. But his chance to tour Europe came in 1956 after Britain’s brand-new commercial network, ITV, began airing his old Liberace Shows. Suddenly there were new lands, with a new legion of matronly fans to wink at.
Pandemonium at Waterloo Station
Five years before Britain gave America the Beatles, we gave jolly old England Liberace. The commotion was much the same: massive screaming crowds, sold-out concerts, two highly-anticipated appearances on Sunday Night at the London Palladium, ITV’s nearly-exact equivalent to The Ed Sullivan Show. In the middle of it all was a showman who critics struggled to understand but for whom fans needed no explanation. Liberace was even set to do the Beatles one better: he was part of the line-up for the Queen’s Command Performance. Unfortunately, the Suez Crisis forced its cancellation just hours before it was set to start.
The mania began on September 25, when the Queen Mary disgorged its passengers in Southampton. Its cargo included a grand piano with a glass lid, a chandelier, two candelabras (one was a back-up), and forty trunks full of sixty suits, eighty pairs of shoes, a white jacket with a million beads, six tall coats in white, black and blue, a diamond-studded silk mohair coat, a white beaver coat and a gold lamé dinner jacket. Liberace, his mother and brother George emerged, waved to thousands gathered at the dock, took a few questions from reporters, and made their way to a special six-carriage train to London.
Thousands of mostly matronly women squealing like schoolgirls greeted the train’s arrival at Waterloo Station. A station foreman said this kind of welcome was more typically reserved for royalty. Lest royalty be offended, he quickly pointed out the critical differences: “Liberace’s got no red carpet furnished by British Railways, and there’s no potted palms either.”
Nobody noticed the missing red carpet. Fans deluged Liberace with paper rose petals as he walked on the platform. Fifty bobbies strained to hold back the crowd as Liberace and his party made their way to two waiting Daimlers. The cars, attended by chauffeurs and footmen, were just like the ones Buckingham Palace used. So there was that.
“This Fruit-Flavored, Mincing, Heap of Mother Love”
Off in one corner of the station, a small contingent of boys and young men booed and waved banders reading “We Hate Liberace.” They weren’t alone. The next day, Daily Mirror columnist William Connor — using the pen name of of the Greek mythological prophet Cassandra — unburdened his bile duct. He began by describing a drink he had in pre-war Berlin in 1939. “Windstarke Fuenf” — Windstrength Five, a sailing term — “is the most deadly concoction of alcohol that the ‘Haus Vaterland’ can produce,” he wrote.
I have to report that Mr. Liberace, like “Windstarke Fuenf” is about the most that man can take.
But he is not a drink.
He is YEARNING-WINDSTRENGTH FIVE.
He is the summit of sex — the pinnacle of Masculine, Feminine and Neuter. Everything that He, She and It can ever want.
I have spoken to sad but kindly men on this newspaper who have met every celebrity arriving from the United States for the past thirty years.
They all say that this deadly, winking, sniggering, snuggling, chromium-plated, scent-impregnated, luminous, quivering, giggling, fruit-flavored, mincing, ice-covered heap of mother love has had the biggest reception and impact on London since Charlie Chaplin arrived at the same station, Waterloo, on September 12, 1921.
This appalling man — and I use the word appalling in no other than its true sense of “terrifying” — has hit this country in a way that is as violent as Churchill receiving the cheers on V-E Day. He reeks with emetic language that can only make grown men long for a quiet corner, an aspidistra, a handkerchief, and the old heave-ho.
Without doubt, he is the biggest sentimental vomit of all time.
Slobbering over his mother, winking at his brother, and counting the cash at every second, this superb piece of calculating candy-floss has an answer for every situation.
…Nobody since Aimee Semple MacPherson has purveyed a bigger, richer and more varied slag-heap of lilac-covered hokum.
Nobody anywhere ever made so much money out of high speed piano playing with the ghost of Chopin gibbering at every note.
There must be something wrong with us that our teenagers longing for sex and our middle-aged matrons fed up with sex alike should fall for such a sugary mountain of jingling claptrap wrapped up in such a preposterous clown.
William Connor (Cassandra)
Cassandra’s blast reverberated around the world. Chicago Daily News correspondent Ernie Hill reprinted most of Cassandra’s screed, which got fed through the paper’s wire services to other newspapers across North America. Other news stories about the controversy over Cassandra’s column repeated those passages again. You know, for context. Before the week was out, hundreds of newspapers had printed highlights of Cassandra’s diatribe under one guise or another.
Liberace told reporters that Cassandra’s “vulgarity and underlying degenerate tone” shocked him to the core. But worse, the column had a terrible effect on his dear mother:
My poor mother, a simple sweet person, was exposed to these articles and has been confined to bed and has needed medical attention ever since. My mother, who arrived in England with such a light heart, told me: “I should have stayed at home.”
Liberace’s first London concert took place on September 30. It was for a live broadcast of Sunday Night at the London Palladium. After Liberace completed his afternoon rehearsals, a crowd of unruly teenagers outside the theater prevented him from leaving. He was forced to hole up in the theater for seven hours until the show. That night, he dedicated his under-four-minute “Warsaw Concerto” to his mom, now sufficiently recovered and sitting in the balcony. She threw kisses to her son.
But controversy continued to dog Liberace’s tour wherever he went. Pickets greeted him outside the Royal Festival Hall the next evening. Inside, Liberace went on before a packed house of 4,000 as though nothing was wrong, The Guardian’s Bernard Lewis wrote: “I was in the presence of a man who did not care how silly, how awful he looked and sounded, provided only that the adolescent girls, the middle-aged matrons, and the sprinkling of very queer-looking men rolled up, paid at the doors, and yelled the place down.”
Things got rougher at a concert at Sheffield City Hall. ITV’s signal hadn’t yet reached Sheffield, so Liberace’s fame there was more by word-of-mouth. The hall still managed to sell out. But local university students heckled his concert with cries of “queer!” On October 17, Liberace returned to London for an engagement at Royal Albert Hall. The next day, Cassandra got one last dig in:
In their daily programme of events called “To-day’s Arrangements” The Times was yesterday at its impassive unsmiling best. It said:
“St. Vedast’s, Forrest Lane: Canon C.B. Mortlock, 12:30. St. Paul’s, Covent Garden: The Rev. Vincent Howson, 1:15. St. Botolph’s, Bishipsgate: Preb. H.H. Treacher, 1:15. All Souls, Langham Place: Mr. H.M. Collins 12:30.
“Albert Hall: Liberace, 7:30.”
Rarely has the sacred been so well marshalled alongside the profane.
Later that day, Liberace’s attorney in Los Angeles announced an immediate libel action against the Mirror.
Cassandra was far from the first to publicly impugn Liberace’s manhood. A number of critics and scandal magazines had long commented on his flamboyant outfits, lilting voice, fluttering wrists and his unusual devotion to mom. In early 1954, Sensation played on the rumors by teasing his “forbidden fruit.” It turns out the “forbidden fruit” were the two things denied him: music critics’ approval and a happy wife — he’s just too busy and too too picky to marry. But the cover very cleverly played with prevailing suspicions to pump up sales. Later that year, Rave and Insideadded their own insinuations, as did Suppressed in 1955.
In December 1955, TV World played on those rumors with its teaser, “Those Liberace Whispers — True of False?” Maybe the ad for Liberace’s self-help book, The Magic of Believing, running in that issue influenced the answer. “It’s a crying shame that Liberace is the butt of jokes and sly innuendos,” wrote Peter Cored, before debunking “all the rumors” that made his cover story possible.
But six months later, in an issue that came out about a month before Liberace took off for London, Whisper raised the bar:
He loves to deck himself out in manly attire such as white fur coats and sequined dinner jackets. The wave of his marcelled locks would bring titters of admiration from Antione of Paris, and when one of his lady fans squeals at him in delight, Liberace can squeal right back at her in the same register.
Up to now, Liberace’s response was to just ignore them. These were, after all, second- and third-rate magazines that almost no one took seriously. As long as the mainstream press shied away from pressing the issue too forcefully, all Liberace had to do was sit back and wait for poor circulation and bankruptcy to kill them off for good.
But Cassandra’s column, appearing as it did in a mainstream tabloid, was a turning point. To be sure, the British press was always far more opinionated and rambunctious than its American cousins. That alone probably caught Liberace off guard. But when American newspapers reprinted substantial portions of Cassandra’s column in stories about the controversy, it became a much bigger problem. Cassandra’s accusation was now in print on both sides of the Atlantic, and that ink can never be unspilled.
Confidential Strikes
Cassandra’s column now threatened to open the floodgates. Seven months later, on May 8, 1957,Confidential, the king of the Hollywood scandal magazines, struck hard. The semimonthly’s July issue hit the news stands with its cover story, “Why Liberace’s Theme Song Should Be ‘Mad About the Boy’.” Writer Horton Streete (probably a pseudonym) alleged that “the Kandelabra Kid” had relentlessly pursued a handsome press agent at three different hotels, in Akron, Los Angeles and again in Dallas. “The next thing the publicity man knew he was right back at it again with Liberace sitting on his lap!” wrote Streete. “A referee certainly would have penalized the panting pianist for illegal holds.”
Every word of “Mad About the Boy” was outrageous. Much of it was most likely true. Unlike other scandal magazines, Confidential’s publisher Robert Harrison was obsessed with avoiding lawsuits. He employed an army of private detectives, fact-checkers and lawyers to vet every article. Harrison believed that accuracy would be one of the magazine’s strong suits. He also had a practice of publishing less than he knew. The threat that the whole story might come out in court was often enough to deter libel suits.
That’s why Confidential’s punches landed so much harder. It was the most feared magazine in Hollywood, and the most talked about magazine in the country. Its circulation was at 4.6 million, larger than Time, which gave him the nickname “the King of Leer.” But despite the precautions, Harrison was already neck-deep in lawsuits by the time the Liberace issue came out. Liberace sued for $20 million, but he had to get in line behind Robert Mitchum, Doris Duke, Maureen O’Hara, Errol Flynn and Lizabeth Scott.
At the head of that line was the state of California. Under Attorney General Pat Brown, Confidential and its sister magazine, Whisper, were charged with conspiracy to distribute obscene material, conspiracy to commit criminal libel, and conspiracy to distribute material on abortion and male potency. (Confidential’s exposé on an abortion pill and a virility drug brought about that odd charge.) The six week trial, dubbed the “Trial of a Hundred Stars,” provided the very same prurient material Americans longed for, and that Confidential was being sued for. After the jury struggled for two weeks to agree on a verdict, it gave up, resulting in a mistrial.
Harrison had never lost a case, but the strain and legal costs were adding up. He settled with the state by paying a small fine and agreeing to change Confidential’s format away from Hollywood gossip. Harrison also settled the libel lawsuits. Liberace’s cut came to $40,000 (about $345,000 today). This meant vindication as far as Liberace was concerned.
Trial at Queens Bench IV
The Cassandra/Daily Mirror case finally reached a London courtroom in 1959. Their defense was not that Liberace was gay, but that Cassandra’s column didn’t say he was. Instead, they claimed that it fell under the defense of fair comment. This made Liberace’s offense doubly difficult. He had to first prove that Cassandra had actually made an assertion of fact and not opinion, while also convincing the jury that Liberace wasn’t gay.
The trial began on June 8. Gilbert Beyfus, Queen’s Counsel (Q.C.) for Liberace, described Cassandra as “a literary assassin who dips his pen in vitriol, hired by this sensational newspaper to murder reputations.” He repeated Cassandra’s words: that Liberace was “everything that he, she, and it can ever want.” He pointed out that the words were so integral to Cassandra’s thesis that they were included in an illustrated pull-quote at the top of the column. Beyfus said those words were “as clear as clear can be. Otherwise, I venture to suggest the words have no meaning at all.”
Liberace took the stand for three hours. After going over Liberace’s biography and details of his early career, Beyfus came straight to the point. “Are you a homosexual?”
“No, sir,” replied Liberace.
“Have you ever indulged in homosexual practices?”
“No sir, never in my life”
“What are your feelings about it?”
“My feelings are the same as anyone else’s. I am against the practice because it offends convention and offends society.”
This, of course, is perjury. Gerald Gardiner, Q.C. for Cassandra and the Daily Mirror, objected, not because Liberace lied, but because the question was irrelevant. Gardiner repeated the defense that the article made no such accusation. He also claimed, rather incredibly, that no one in their right mind could possibly read such an accusation into it. But Liberace countered that soon after Cassandra’s column appeared, “when I went on the stage (at Sheffield), there were cries from the audience of ‘queer’ and ‘fairy’ and such things as “go home, queer.”
In response to another question, Liberace claimed, “No one has ever intimated that I was a homosexual before this reporter accused me in his article so brilliantly and viciously.” Before Gardiner could continue with his questioning, Liberace addressed the jury directly: “Members of the jury, I am a performer who travels in all parts of the world. On my word of God, on my mother’s health which is so dear to me, this article means only one thing, that I am a homosexual, and that is why I am in the court.”
Word By Word
Because Cassandra’s and the Daily Mirror’s defense was that the column was fair comment, just about every word of that comment was subject to scrutiny:
Deadly. Cassandra: “he overwhelms one, he attacks the senses.” Liberace, when he is asked about comparisons with a British pianist known only as Semprini: “Evidently, he doesn’t do it quite as successfully because I have never heard of him.”
Winking, Sniggering, Giggling and Snuggling. Cassandra: “I have read a number of reports which contained these adjectives and I have observed him doing these very things on television.” Liberace: “I have tried in all my performances to inject a note of sincerity and wholesomeness because I am fully aware of the fact that my appeal on television and personal appearances is aimed directly at the family audience.”
Chromium-Plated. Cassandra: “He seems to have these light-reflecting surfaces such as a completely white suit of tails, a candelabra, an enormous ring on his finger.” Liberace, on the first time he wore a white suit: “I was greeted by an ovation when I walked on the stage and I was referred to in the newspapers as ‘Mr. Showmanship’. … This meant that…I had to dress better than the others who were copying me. One was a young man named Elvis Presley, who was coming up at the time.”
Scent-Impregnated. Cassandra: “The question of scent has been mentioned in previous reports in the Daily Mirror, Daily Express and Evening Standard.” Liberace: “I do not use scent, but I do use aftershave lotions, deodorants and eau de cologne. All well-groomed men do.”
Fruit-Flavoured. Cassandra: “That was part of the impression of confectionery which Mr. Liberace conveyed to me. Over sweetened, over-flavoured, over-luscious and just sickening.” Liberace countered that the expression is commonly directed to homosexuals. “People in England and in all parts of the world where I am dependent on making a livelihood have given it that interpretation. … Fruit-flavoured, masculine, feminine and neither — all this points to one horrible fact which has damaged my career and my reputation.” Cassandra, again: “I am well acquainted with many hostile words, including those imputing homosexuality, but I did not know that ‘fruit’ was one of them. It came as a bit of surprise to me.”
Heap of Mother Love: Cassandra: “When I see this on the stage of the London Palladium by a forty-year-old man in company with his mother, whom he may well love, I regard that as profane and wrong.” Liberace: “She is extremely proud of her children. Perhaps a bit more proud of me.”
The trial paused at the end of Thursday, June 11, and wouldn’t resume until the following Monday. The judge cautioned the jury against watching Liberace’s televised performance on the season finale of Sunday Night At the London Palladium — a tall ask for such a popular program. All week long, British papers had carried the trial’s every twist and turn, many of them reproducing pages upon pages of transcripts. Even in the Daily Mirror’s extensive coverage, Liberace came off as sympathetic and aggrieved, while Cassandra only added to his dour and caustic image. When Liberace completed his first solo number at the Palladium, the audience rewarded him with a full minute of sustained applause and cheers.
The trial resumed on Monday with more testimony from a variety of witnesses. Summing-up and jury instructions were given on Tuesday. The jury deliberated for three and a half hours before returning a verdict. They found Cassandra and the Daily Mirror guilty of libel. Damages were assessed at £8,000, or US$22,400 (about £176,000, or US$250,000 today.) UPI reported that “the curly-haired entertainer smiled weakly after the decision was announced.”
Traffic on the Strand outside the Royal Courts of Justice came to a standstill as a crowd of fans and reporters swarmed the entrance to congratulate the hero of the hour. When Liberace emerged, he had regained his famous smile to cheers of “well done” and “jolly good.” He said little as police escorted him to a waiting limousine which carried him off to the Savoy Hotel.
“I Felt So Sorry For Him.”
The Daily Herald noticed that the jury’s verdict “was disclosed in the High Court yesterday three minutes before it should have been — by a woman juror.” As the jury filed into the courtroom, the widowed Mrs. Jean Friend “smiled broadly at Liberace, smiled several times and gave a broad wink. Then she mouthed silently: ‘It’s all right’.” After the trial, she went to the Savoy — the same hotel where Liberace was staying — for tea with friends. A reporter followed:
Liberace? I do wish him the best of luck with all my heart. I like him very much. I felt so sorry for him all the way through the case. I felt for him all the time. I never wavered for a minute from the second I sat down. Afterwards I wanted to shake his hand and congratulate him. In the court corridor he told me: ‘Thank you very much.'”
She tried to get tickets for his show, but the receptionist said that Liberace wasn’t taking any calls.
The Show Went On
Liberace embarked on a another mini-tour of Britain, although this time press attention was much more muted now that the trial was over. One stop was in Manchester, where he was part of a very crowded bill for a charity Royal Performance for the Queen Mother. This time, there was no Suez Crisis to interrupt the show. But after three years, Liberace’s sartorial statement was no longer cutting edge. The Stage informed its readers that, early in the program:
The lights went up to reveal Harry Robinson conducting Lord Rockingham’s XI in “shocking pink” suits. The Dallas Boys in black and the Vernons Girls in multi-coloured frocks got into the groove with the “Strings of My Heart” and “Don’t Look Now” before Marty Wilde — in gold lamé jacket, and Cliff Richard, idols of the fans who were staging demonstrations in the street outside, put over their own special lines.
Comedian Arthur Askey came out with a miniature piano topped with a hurricane lamp. “You’ve got to have a gimmick and I can’t afford a candelabra.” Liberace may have been upstaged a bit, but he still worked his magic. His suit with diamond buttons and sequined vest was, he explained, “one of those that all the fuss was about.” His Tchaikovsky Piano Concerto No. 1 in B flat came in at four minutes flat, as always. The Manchester Guardian said he got the loudest applause of the evening. Once you have a formula that works, why would you ever change it?
Epilogue:
Liberace’s much-publicized victory did little to quell the rumors, but newspapers were much more cautious about what they put into print. Today, of course, we know what was true all along: he was as gay as gay could be. But in the 1950s and 1960s, such an admission was box office poison.
But even if he had managed to work out a Noël Coward-like accommodation, there was now another complication. Liberace perjured himself when he testified in London and denied his homosexuality. He also most likely perjured himself in Los Angeles when he testified before a grand jury investigating Confidential. And having successfully sued Confidential and Daily Mirror, he would now be liable for far greater civil damages than he won in either case if the truth came out.
And so he steadfastly denied his sexuality throughout his lifetime. And yet, he all but dared anyone to state simply what they plainly saw. Liberace died in 1987, and for years afterwards, his estate and many of his remaining fans tried to deny the coroner’s report that it was AIDS that killed him. The Daily Mirror’s headline had the last word though: “Any Chance of a Refund?”
Headlines: British Army Reservists are being called up for a possible response to Egypt’s seizure of the Suez Canal. Tense negotiations over the Suez Crisis continues at the U.N. Australian Prime Minister Robert Menzies urges the Commonwealth to forcefully unite with Britain against Egypt. Thousands of ecstatic fans greet Liberace at Southampton and London. Electricians at the Standard Motor Company works in Coventry go on strike, forcing the idling of 5,000 workers. The Bolshoi Ballet considers coming to London. Bread prices rise as a government subsidy ends.
On the radio (UK): “Lay Down Your Arms” by Anne Shelton, “Que Sera Sera” by Dorris Day, “Rockin’ Through the Rye” by Bill Haley and his Comets, “The Yong Tong Song/Bloodnok’s Rock ‘N’ Roll Call” by the Goons, “The Great Pretender/Only You” by the Platters, “Why Do Fools Fall In Love” by Frankie Lymon and the Teenagers, “Sweet Old-Fashion Girl” by Teresa Brewer, “Walk Hand in Hand” by Tony Martin, “Bring a Little Water Sylvie” by Lonnie Donegan, “Mountain Greenery” by Mel Torme, “Hound Dog” by Elvis Presley.”
On television:Sunday Night at the London Palladium (ITV), Take Your Pick (ITV), Double Your Money (ITV) Saturday Showtime (ITV), The Roy Rogers Show (ITV), Highland Fling (BBC), I Love Lucy (ITV). Boxing (BBC), The Adventures of Robin Hood (ITV), Movie Magazine (ITV), Hancock’s Half Hour (BBC).
For June 17, 1959:
Headlines: Royal Ascott begins its annual four days of racing and fashion. Court awards Liberace £8,000 in damages. General work stoppage in the printing trades to begin tonight. Labor dispute at Triumph idles 4,700 workers. Ten thousand more poised to strike at Standard Motors over redundancies. Labour party struggles to bridge the pro-H-Bomb and anti-H-Bomb wings. Federation of British Industries endorse a free trade arrangement with seven European countries as a first step toward expanding the Common Market
On the radio (UK): “A Fool Such as I” by Elvis Presley, “Roulette” by Russ Conway, “It Doesn’t Matter Anymore” by Buddy Holly, “It’s Late” by Ricky Nelson, “Dream Lover” by Bobby Darin, “I’ve Waited So Long” by Anthony Newley, “Side Saddle” by Russ Conway, “A Teenager In Love” by Marty Wilde, “I Go Ape” by Neil Sedaka, “Come Softly to Me” by Frankie Vaughan and the Kaye Sisters.
On television:Wagon Train (ITV), Play of the Week (ITV), The Army Game (ITV), Spot the Tune (ITV), Sunday Night at the London Palladium (ITV), Emergency Ward 10 (ITV), Take Your Pick (ITV), Double Your Money (ITV), The Jack Hylton Monday Show (ITV), Juke Box Jury (BBC).
Sources:
In chronological order:
Before Liberace’s 1956 trip to Britain:
Bob Thomas/AP “Hollywood wonders: Will Liberace get married?” Tucson Daily Citizen (October 6, 1954): 18.
Aline Mosby/UPI. “Liberace stands firm against weepy females.” San Mateo (CA) Times (October 13, 1954): 22.
During Liberace’s 1956 trip to Britain:
Reuters. “Isn’t he gorgeous? British women fans mob Liberace.” Baltimore Evening Sun (September 25, 1956): 3.
“Our London correspondent.” The Manchester Guardian (September 25, 1956): 6.
In 1957, a British governmental committee chaired by Sir John Wofenden issued its landmark report. The Wolfenden Report recommended that “homosexual behaviour between consenting adults in private be no longer a criminal offence.” One part of the report directly addressed the medical profession: “…homosexuality cannot legitimately be regarded as a disease, because in many cases it is the only symptom and is compatible with full mental health in other respects.”
The report launched a decade of some fairly enlightened discussions about homosexuality in Britain. But those discussions occurred with the Sexual Offences Act of 1885 still on the books. Under that law, a man convicted of “gross indecency” with another man faced up to two years’ imprisonment with hard labor. This law that sent Oscar Wilde to prison and persuaded computer mathematician Alan Turing to accept chemical castration in lieu of incarceration. In addition, the older, more severe law of Buggery still loomed as a possibility, with its possible lifetime sentence. Buggery convictions were much rarer because the standard of proof was much higher, but they still occurred with disturbing regularity. (Lesbian relationships, by the way, have never been illegal in Britain.)
Ater Parliament declined to adopt the Wolfenden proposals in 1958, police took their cue and redoubled their efforts. Arrests and prosecutions for gross indecency rose significantly. Meanwhile, the debate continued, almost all of it by straight people with straight people. It may have been about gay people, but it took place largely without gay people because it was still too dangerous for most gay men to speak up.
Those who did often found ways to do so anonymously. On December 12, 1959, an anonymous doctor — we know him only as “A Medical Practitioner” — did just that through the pages of the prestigious medical journal The Lancet.
If Only We Had More Data
For several years now, The Lancet, and other medical and psychiatric journals like it, were all abuzz about homosexuality and the Wolfenden Report just like everyone else. But these journals tackled this subject like they did every other one: in strictly clinical terms. Articles, filled with charts, graphs, definitions and arcane terminology, tackled homosexuality with the same rigid discipline as those about polio and juvenile diabetes. Researchers plowed through body measurements, hormone levels, sperm counts, psychological and I.Q. test scores, family medical records, school records, and police records, looking for clues to how this condition came about. And then they combed through the results of clinical trials for chemical castrations, hormone injections, electric shock aversion therapy, and other touted treatments in the search for that elusive cure.
As these journals studied homosexuality, they largely steered clear of moral considerations. That was the job of churchmen; these journals were for scientists. And these scientists didn’t really care much about the law either, except to say that, to their scientific way of thinking, the law was obviously the product of medieval thinking and not science. Science, they said, proved that these patients were’t criminals. They were sick. And if this were truly a modern society, it would treat them as such.
The Wolfenden Report tried to challenge that assumption. And occasionally, a doctor here and there wrote in to agree. Homosexuals weren’t sick, they said. This was just a natural variation of human existence, even if they still thought that existence was the result of some kind of conditioning or developmental error. Now, if only there was some data somewhere to prove that…
Out of the Lab and Into the World
But Dr. Practitioner (let’s call him) had an entirely different purpose in mind. He didn’t include a single chart, measurement, or test result in his article. Not one dot or comma came from a laboratory. His tasks required no slide rules, adding machines or graph paper. Instead, he wanted to move the conversation away from clinical observations derived from institutional settings, to challenge his fellow doctors to look at, and listen to, gay men in the real world:
A true picture of male homosexuality in the community cannot be given if — as in most medical publications — it is based on material drawn only from psychiatric practice, prisons, mental hospitals, and venereal-disease clinics. So long as the only doctors who write on this subject are heterosexual, so long as public opinion is based on emotional prejudice, so long as the law makes it dangerous for the homosexual himself to express an opinion, the present profound ignorance of the subject — both inside and outside the medical profession — will continue.
As a general practitioner and a homosexual, I have over the past thirty years discussed the subject intimately in an atmosphere of mutual understanding and confidence with several hundred homosexual men of many nationalities, colours, cultures, and creeds. The following case histories provide, I believe, a typical cross-section of male homosexuality in the community.
His sixteen brief sketches of gay men gave doctors — and us — a marvelous peak into their hidden lives. Their ages ranged from 21 to the mid-80s. Most lived in secret, but some lived their lives out openly. Some had married and later divorced, and some were bisexual and successfully married, more or less. Some were in stable relationships with other men, while others were not so stable. Some were faithful to their wives or partners, others sought discreet affairs, and others still were wildly promiscuous.
They came from all walks of life: doctors, businessmen, an airline pilot, a farmer, an artist. One was a house-husband, of sorts, for his partner. Most appeared relatively well-adjusted, given the circumstances, although two battled depression. Today, we would recognize one of those two as transgender. At the time, gender dysphoria hadn’t yet spoken its name, and just about everyone thought of it as just another way of being homosexual.
“This Is The Only Way I Can Live”
It’s the little details that stand out. “A” didn’t discover his sexuality until age forty. When F was fifteen, his mother warned him that his friends might think he was gay. He replied simply and confidently, “But I am homosexual,” and that was that.
J knew he was gay before he left school. Now in his late thirties, he had recently had sex with a woman who knew about his sexuality. “It was awful,” he said. “It brought me out in a cold sweat… the trouble is that a woman lacks the only thing I find sexually exciting… It was quite hopeless but luckily she understood.”
C, a married airline pilot, played only when when he was away on duty, typically for two to four weeks. Now, he was dreading retirement. “What’s going to happen when I stop flying and have to remain at home all the time? I don’t think I could ever be exclusively heterosexual.”
O, at 48, had been with a man for 28 years. They were contented, monogamous and “do not mix in any homosexuaal coterie,” wrote Dr. Practitioner. “O said to me recently, ‘This is the only way I can live.'” But P’s case was a sad one. Now in his mid-80s, he came from a “socially prominent and prosperous family”:
As he became older he realised that he was predominantly homosexual in orientation, but his family background and training had taught him that this was reprehensible; so he did not allow any homosexual behaviour to occur. He tells me that he never discussed his inclinations with any person until about five years ago when he did so with me. His knowledge of the subject up to that time was derived from reading Greek and other classical writers. It appears that not until after his 50th year did he have his first experience of sexual activity with another person. He is now obsessed by the thought of his “wasted youth”. … He says that if he had had some sexual fulfilment during his youth and maturity he would now be content to “grow old gracefully”.
These sixteen men had very little in common. This was probably by design. It showed the heterogeneous nature of gay men. They also refused to conform to stereotypes. This too, was probably intentional. After all, if one wanted to confirm stereotypes, there were already plenty of well-known examples to turn to. They broke another cliché by never having been in trouble with the law:
None of them has ever been on a police charge for a homosexual offence. None of them knows of any reason why they are homosexually orientated, and all agree that seduction in childhood by older persons was not the cause. I have attended most of them professionally, but none of them consulted me because of homosexuality.
Claims Have Been Made
If any of them had come to him seeking treatment for their sexuality, Dr. Practitioner’s only ethical recourse — and, by extension, that of the rest of the medical profession — would have been to dissuade them from undertaking such a futile effort:
The words ” cure ” and ” treatment ” are used too freely by doctors, judges, magistrates, and lawyers, with little regard to the facts. … Chastity, adopted for moral, religious, or legal reasons or enforced by chemical castration, is not a cure for homosexuality. As far as I am aware homosexually deviated instincts have never been permanently reorientated into heterosexual channels. Claims have been made but none have ever been submitted to the criteria for other medical claims — namely, independent scrutiny and adequate lapse of time to prove permanence. To accept marriage, or an intention to marry, as a criterion of cure is unrealistic.
Another factor often overlooked when cures are claimed is that the homosexual who goes to a psychiatrist for treatment is usually already in trouble with himself (feelings of guilt, depression, or inferiority), with his family (scandal or disgrace), or with the police. He is desperately anxious to be cured and only too glad to accept the psychiatrist’s assurances. Disillusionment comes later.
Dr. Practitioner wrapped up his discussion by criticizing the public’s perceptions about the morality of male homosexuality:
In discussions of homosexuality the physical aspects tend to be overemphasised while the emotional aspects are overlooked. Yet these may be as intense as those experienced by heterosexuals. Many homosexual friendships, like many heterosexual friendships, do not include physical acts. The homosexual liaison — unlike marriage — is unsupported by legal, social, economic, or family considerations tending to encourage permanency. I do not believe that homosexuals are inherently more promiscuous than heterosexuals would be if they had to live under similar conditions of loneliness and sexual insecurity.
Lesbianism, fornication, adultery, rape, even murder can usually be discussed calmly and objectively, but male homosexuality rarely. It seems likely that the illogical and disproportionate emotional reaction produced in some people — usually men, not women — by this subject is caused by unresolved conflicts. It is widely believed among homosexuals that exaggerated revulsion is an indication of latent homosexual tendencies.
Homosexual problems are often the cause of alcoholism and suicide, though the basic reason for these tragedies is rarely disclosed and usually unsuspected.
I make no attempt to defend the immorality disclosed in many of the case-histories, beyond suggesting that it should be judged alongside heterosexual immorality.
New for 1959: The Servis Supertwin – a washer and dryer in one.
Headlines for December 12, 1959: Four R.A.F missile bases, armed with about sixty American Thor nuclear missiles, are now in a state of “readiness” and will be declared operational soon. Three thousand Jaguar employees in Coventry are sent home after about 100 workers in the finishing line strike for an additional 6d an hour. Eight trade unions representing cotton weaving mill workers agree to added Saturday morning work for the first time since 1946. U.S. Gen. Nathan Twining drops diplomatic bombshell in blaming French President Charles de Gail for NATO’s weakened military strength. President Dwight D. Eisenhower, during a stop in New Delhi during his world tour, appeals for a “world-wide war against hunger.”
On the radio: “What Do You Want?” by Adam Faith, “Mack the Knife” by Bobby Darin, “What Do You Want to Make Those Eyes At Me For?” by Emile Ford and the Checkmates, “Travellin’ Light” by Cliff Richard and the Shadows, “Red River Rock” by Johnny and the Hurricanes, “Oh Carol” by Neil Sedaka, “(‘Til) I Kissed You” by the Everly Brothers, “Seven Little Girls Sitting in the Back Seat” by Avons,”Put Your Head On My Shoulder” by Paul Anka, “Teen Beat” by Sandy Nelson, “Snow Coach” by Russ Conway, “Rawhide” by Frankie Laine.
Currently in Theatres: The Mummy
On television:Wagon Train (ITV), Sunday Night at the Palladium (ITV), Armchair Theatre (ITV), Emergency Ward 10 (ITV), Concentration (ITV), Take Your Pick (ITV), The Army Game (ITV), Knight Errant (ITV), Juke Box Jury (BBC), Spycatcher (BBC), Bleak House (BBC).
Sources:
Committee on Homosexual Offences and Prostitution. Report of the Committee on Homosexual Offences and Prostitution. (London: Her Majesty’s Stationery Office, 1957): 14, 115. An abridged version of the report is available online here. Part 3 of the report, which deals with prostitution and its related offenses, is not included in this scan.
The front page of the Michigan Daily, January 5, 1960.
On December 22, 1959, Ann Arbor, Michigan, witnessed a wave of arrests for “homosexual actions.” The arrests came after a seven-week investigation involving “local bars, taverns, and non-University buildings,” according to the University of Michigan’s student newspaper, the Michigan Daily.
Despite the investigation’s city-wide scope, all of the arrests — of twenty-five adult men — occurred on university property. By January 5, the number had risen to twenty-nine, including one juvenile. They were arrested, allegedly, for indecent acts in campus restrooms. Those caught in the dragnet included fourteen students, an associate professor, two former students, a former school teacher from neighboring Ypsilanti, a local radio disc jockey, eight businessmen, and several other university employees and townspeople. The faculty member was expected to resign. The students were brought before “a group of University officials, who will consider their cases individually.”
Lt. George Stauch
Ann Arbor police detective Lt. George Stauch praised the university for “cooperating very well.” Curiously, an unnamed university official said, “We did not know about this search when it began and were not consulted until very recently.” Stauch explained to Michigan Daily, very briefly, how his operation worked:
Lt. Stauch praised the work of a trio of special plainclothes officers who made the arrests. The officers reportedly lingered in campus restrooms, making verbal and written agreements with various individuals. The individuals were later arrested.
This is a curious detail. It tells us that at least some of the arrests were based solely on conversations or passed notes, the same kind of communications that routinely took place between straight students in classrooms, cafeterias, on the Diag and in the library.
And furthermore, they weren’t arrested in the act, but sometime but later — after they made their “agreements” but before any actual “gross indecency” occurred. As Stauch described it, this is all that happened: some guys saw a good-looking guy with nothing better to do than to hang around the restroom for hours on end. They either struck up a conversation or passed a note to him. Sometimes they tapped a toe in his direction which, according to later testimony, “started a chain of events that led to note writing.” And for that, they wound up getting arrested for their trouble. The entire operation clearly relied on entrapment, as California gay rights activist and Mattachine Review publisher Hal Call later confirmed:
In one of the opening examinations of one of those arrested at Ann Arbor, this exchange occurred when the lawyer questioned the arresting officer:
“What time was the arrest made?”
“10:30.”
“What time did you enter the restroom?”
“8:45.”
“That’s a hell of a way to make a living, isn’t it?”
A reporter, who states that he knows two of those arrested in Michigan, added that it was the plainclothesman in each instance who started the conversation and made the advances. [Emphasis mine]
Students Respond
A classified ad, taken out as a joke in the Michigan Daily, January 6, 1960, p 5.
All those arrested faced charges of gross indecency or attempted gross indecency, which under Michigan law was more or less the same thing. The law provided a penalty of up to five years in state prison or a fine of up to $2,500 (about $21,200 today). Repeated offenses could incur life in prison.
Student reactions, as shown in the pages of the Michigan Daily, ranged from humor to sympathy for the poor homosexuals. The sympathy, however, disguised an entirely different kind of condemnation. The first letter published the paper published shows how that worked. That letter, apparently signed by multiple people, was so sympathetic that it required anonymity. “Names withheld by request” found the punishment wrong-headed:
In our opinion, these actions are inappropriate retaliation for homosexuality. Homosexuality is a psychological illness or mental disorder and should be treated as such. If the state has reformed to the point of establishing mental institutions to help those who are mentally ill, why cannot these homosexuals, who are also defined as mentally ill, be admitted to mental institutions and given special care instead of being committed to criminal institutions?
When these homosexuals are not given proper care but are put in criminal institutions where they are confined to a small area in an all-male population, there is greater opportunity to further their homosexual activities. We feel that if the state is going to take any action, it should take the proper action and confine these individuals to institutions that would help to cure them rather than to institutions that would contribute to their illness.
Another letter writer, unafraid to sign her name, called the police actions “humiliating” — not for those arrested, but for her. She was mortified that the arrests flew “in the face of modern medical knowledge.” She wanted the law changed before police “begin setting up traps for obsessive compulsives and/or senile depressive neurotics.”
“Of Dubious Value”
The Michigan Daily let it be known that it, too, was similarly concerned. Staff writer Thomas Hayden’s editorial, “Homosexual Crackdown of Dubious Value,” appeared on January 9. By then the arrest tally had risen to 34. These men, he wrote, were victims of entrapment. What’s more, police used methods designed to exploit their “psychological problems”:
The methods, although police have been reticent to explain them in detail, boil generally down to this: three special officers were selected about two months ago to linger day after day in restrooms around the city, waiting to make contact with homosexuals, then arrest them.
More critically, stated, they have been paid with public funds to aggravate the psychological problem of the homosexual, first by enticement, then by arrest, arraignment, trial, and perhaps a prison sentence.
He found the department’s motives puzzling. None of the conditions — none of the stereotyped conditions — existed to justify such a crackdown.
No major incident — such as an attack on a child — triggered it. The police themselves admit no organized ring exists. Since the state law against indecent conduct between males has been on the books for many years, the suddenly renewed enforcement for no specific reason seems curious. It leaves one to guess that an irrational force in Ann Arbor is overly interested in keeping the city “a decent place to live” and that the police are hypersensitive with regard to the public image.
Hayden then repeated the criminal-versus-sickness argument that was clearly in vogue on the progressive campus:
The situation once more illustrates the cultural lag which puts the homosexual under the heading of “criminal” when he is most often an individual with serious psychological difficulties. …What must be questioned most basically is the state statute itself. It simply is not consistent with advances in modern psychiatry. It is based on an absurd conception of homosexuality as the immoral behavior of stable rational individuals. It makes little attempt to understand such individuals as anything other than criminals, and most frightening of all, it sentences them to state prisons where their environment is hardly conducive for cure.
Who Is Really Sick?
A coy letter to the editor referring to the campus arrests. Michigan Daily, January 12, 1960, p 4.
Ann Arbor’s nickname, “the Athens of the Midwest,” traces back to the 1850s, soon after the university set up shop there. The university shared its progressive reputation with the likes of U.C. Berkeley, Oberlin, Antioch, and Sarah Lawrence. With this abundance of liberalism and scholarship on hand, was there no one in this aspirational Athens to speak up for gay people?
Yes, finally. On January 13, Barton Meyers, a grad student, wrote a letter to the editor that cut through all of the crocodile tears that fellow students were shedding on behalf of those poor, sick homosexuals:
Although homosexual solicitation is defined by the laws of Michigan as a criminal offense, citizens of the “Athens of the West,” enlightened as they are in the ways of psychology, are quick to point out the pathology rather than the criminality involved in this behavior. They are sick people who must be hospitalized, not institutionalized.
How very easy these thoughts of Freud come to mind; how reassuring they are. At once, one is allowed to have compassion for the homosexual and have him removed. Perhaps the very tranquility induced by conceiving of the homosexual as sick should arouse one’s skepticism. Is it he who is sick, or is it the society which, not able to tolerate his deviation from its norms, chooses to arrest him?
Will his lack of procreation endanger the survival of the species? Hardly. Birth control is the problem. Is deviation from standards ipso facto pathological? Of course not. Deviation is merely a normative statement, not one pertaining to value judgements.
But can this particular deviation be indicted as pathological by psychoanalysis? Again, no. Normative statements can be made detailing wherein development resulting in homosexuality differs from that resulting in heterosexuality, but it should not pass value judgement in the phenomena which it studies. And is the homosexual dangerous to members of society? To say that attempts to form homosexual relationships are intrinsically wrong or dangerous as contrasted to attempts to form heterosexual relationships is to beg the question of whether or not the relationship itself is wrong or pathological.
Finally, were one to attempt a somewhat simplified definition of pathology such as prevalence of psychotherapy, it might possibly be true that homosexuals would appear to be sicker. But is this so startling in light of society’s scorn, repudiation and persecution of them? Treat any person harshly enough for an appreciable duration and the same effects will be witnessed. Perhaps it is indeed the society which, fearful of the disruption of its irrational standards and overly ready to mete out punishment, is the source of pathology.
Epilogue:
Judge James R. Beakey, Jr.
On March 12, attorneys for nine of the men asked for jury trials. Judge James R. Breakey, Jr., warned that if the defendants insisted on wasting his “valuable time” and the jury found them guilty, he would sentence them to six months in Southern Michigan Prison in Jackson, and add increased fines for good measure. But if the defendants changed their plea to guilty and “throw themselves on the mercy of the court,” he would only sentence them to thirty days in jail, and five years’ probation, and $375 in fines and court costs (about $3,200 today). One man committed suicide two days before he was due in court for sentencing.
For most of the students, the standard sentence was ten days in jail, five years’ probation, and $275 in fines and court costs (about $2,350 today). The university suspended them. They could re-register only after they sought private psychiatric care and were considered “good social risks.”
There was one tiny silver lining in all this: the press did not publish the names of those arrested. “What we are trying to do is fit these individuals back to society,” explained defense attorney Henry T. Conlin. “Publicizing their names will have the opposite effect — that of driving them out of society that much more.” Apparently the Ann Arbor News and the Michigan Daily agreed with that reasoning. The only name published was that of the man who committed suicide, and his name only appeared after his death.
Despite the suicide, the crackdown was considered a success. In May of 1950, Ann Arbor was selected as a pilot city for a four-day police school on sex crimes sponsored by the FBI. Police Chief Casper Enkemann said, “The course will include talks on the apprehension and detection of peeping toms, child molesters, obscene phone calls and letters, and homosexuality.” Another wave of arrests took place in 1962.
Michigan Daily staff writer Thomas Hayden was the very same Tom Hayden who co-founded the Students for a Democratic Society (SDS). In 1962, he drafted the Port Huron Statement, a foundational document of the emerging New Left, which called for a “radically new democratic political movement.” In 1968, he was one of the Chicago Seven arrested during protests outside the Democratic National Convention. Hayden and four others were convicted of crossing state lines to incite a riot, but the charges were reversed on appeal. He became a member of the California State Assembly in 1982. He joined the state Senate in 1992, where he remained until 2000. He died in 2016 at the age of 76.
Hayden’s editorial today looks ill-informed, at best, or outright homophobic. But in 1960, it didn’t differ a whole lot from some of the articles appearing in ONE and the Mattachine Review, two of the three nationally-distributed gay and lesbian magazines at the time. Hal Call published Hayden’s full editorial in the Mattachine Review — complete with the “psychological problems of homosexuals” and the nods to attacking children and homosexual rings — because, as Call put it, Hayden “states the case as understandingly and as sensibly as possible.”
Which makes Meyers’s letter so incredibly ahead of its time. He managed to stake out a position that many gay rights activists themselves were unwilling to embrace. Frank Kameny encountered this resistance in 1965 when his resolution denouncing the homosexuality-as-sickness model provoked outrage from many fellow activists. They warned that challenging credentialed professionals was an absurd arrogance. We’re not experts, they said. Who are we to say we’re not sick? Kameny countered that, in fact, we are our own experts about everything concerning ourselves. The direct challenge to mental health professionals finally began in earnest in the closing years of the decade, and the American Psychiatric Association removed homosexuality from its official list of mental disorders in 1973.
Headlines for December 22, 1959: A Western Summit of leaders from the U.S. Britain, France and West Germany concludes with a statement affirming Western resolve to protect West Berlin from the Soviets. President Eisenhower returns home from a twenty-day goodwill trip to eleven nations on three continents. U.S. agrees to close all four military bases in Morocco by the end of 1963. The Shah of Irans weds for the third time, seeking a wife who will give him a male heir. Pravda accuses former Soviet leaders of hiding or downplaying Stalins crimes. Connecticut Supreme Court unanimously upholds birth control ban.
On the radio: “Heartaches By the Number” by Guy Mitchell, “Why” by Frankie Avalon, “El Paso” by Marty Robbins, “The Big Hurt” by Miss Toni Fisher, “Way Down Yonder in New Orleans” by Freddy Cannon, “It’s Time to Cry” by Paul Anka, “Mack the Knife” by Bobby Darin, “We Got Love” by Bobby Rydell, “Among My Souvenirs” by Connie Francis, “Hound Dog Man” by Fabian, “Little Drummer Boy” by the Harry Simeone Chorale.
Released December 22: Suddenly Last Summer. Based on a 1958 play by Tennessee Williams, screenplay by Gore Vidal.
On television:Gunsmoke (CBS), Wagon Train (NBC), Have Gun, Will Travel (CBS), The Andy Griffith Show (CBS), The Real McCoys (ABC), Rawhide (CBS), Candid Camera (CBS), The Price is Right (NBC), The Untouchables (ABC), The Jack Benny Show (CBS), Bonanza (NBC), Dennis the Menace (CBS), The Danny Thomas Show (CBS) The Ed Sullivan Show (CBS), My Three Sons (ABC), Perry Mason (CBS) The Flintstones (ABC), 77 Sunset Strip (ABC).
Dr. Charles Socarides, clinical assistant professor at Albert Einstein College of Medicine, had spent much of the decade positioning himself as a top “expert” on homosexuality. Just six months earlier, he appeared as just such an expert on the CBS Reports documentary, “The Homosexuals.” On September 24, 1967, the National Institutes of Mental Health invited him to speak on his favorite subject. Socarides did not disappoint. He began, as he always did, by saying homosexuality was a “condition of certainly epidemiological (sic) proportions.” He always said epidemiological — incorrectly — with twice as many syllables as epidemic, which he really means to say.
But Socarides didn’t come here to discuss semantics or etymology. He had a more pressing concern: “There is no place — hardly any place, I would say, in the United States — where a homosexual can go and say: I am a homosexual. I need help.” He called for a “national center for sexual rehabilitation” which would pool resource for research and treatment of gay people.
Socarides argued that homosexuality’s roots trace to the “pre-oedipal” stage (according to psychoanalytic theories of development), which is generally before the age of three. This was much earlier than other accepted theories of learned sexual development which were in vogue at that time. Socarides placed the burden of a homosexual’s development on his mother. “The homosexual’s mother is domineering and tyrannical,” he said. “The best way to describe her is as a crushing mother that will not allow the child to achieve his own autonomy.” He later added, “I don’t want to blame Mother for everything, but it comes down to this.”
Socarides argued that this theory could explain “fetishism, transvestitism, sexual masochism, and exhibition.” He grandiosely called this one-size-fits-all theory his “Unified Theory of Sexual Perversion.”
The NIMH, he said, was “ideally constituted” to establish such an institution. “Such a national center will be started by one of the Western governments,” he predicted. “And I hope it is here. … A comprehensive program is needed to diminish, reverse, and prevent this tragic human condition that involves such large numbers of the population.”
Epilogue:
Socarides’s suggestion was never adopted. Instead, just four days later, the NIMH created a task force to investigate and recommend a research program on human sexuality. It was specifically charged with focusing on homosexuality. The twelve-member panel included professionals in psychiatry, psychology, law, sociology, anthropology and theology. UCLA’s Dr. Evelyn Hooker, whose groundbreaking research on homosexuality found that gay people weren’t inherently mentally disturbed, was appointed the panel’s chairperson. In 1969, that panel released its report, which urged the decriminalization of homosexuality nationwide.
Socarides would become a bitter critic of the American Psychiatric Association’s 1973 decision to remove homosexuality from its list of mental disorders. In 1992, he co-founded of the National Association for Research and Therapy of Homosexuality (NARTH), and served as its first president.
Headlines for September 24, 1967: American B-52s batter Viet Cong positions along the Demilitarized Zone between North and South Vietnam. The Soviets promise to ramp up their annual aid to North Vietnam. U.S. Army considers providing weapons to police officers for riot control. Israel announces first two settlements in the West Bank and Golan Heights, in territory seized in June during the Six Day War. Organization of American States enacts new economic sanctions against Cuba. Texas offers to shelter whole Mexican cities ravaged by Rio Grande floods caused by Hurricane Beulah. Fourteen Tucson teenagers race into a burning nursing home and rescue 53 of 57 elderly residents.
On the Radio: “The Letter” by the Box Tops, “Ode to Billie Joe” by Bobbie Gentry, “Come Back When You Grow Up” by Bobby Vee and the Strangers, “Reflections” by Diana Ross and the Supremes, “Never My Love” by the Association, “Apples, Peaches, Pumpkin Pie” by Jay and the Techniques, “(Your Love Keeps Lifting Me) Higher and Higher” by Jackie Wilson, “You’re My Everything” by the Temptations, “I Dig Rock and Roll Music” by Peter Paul and Mary, “Funky Broadway, by Wilson Pickett, “Brown Eyed Girl” by Van Morrison.
Currently in theaters: Bonnie and Clyde.
On Television:The Andy Griffith Show (CBS), The Lucy Show (CBS), Gomer Pyle, U.S.M.C. (CBS), Gunsmoke (CBS), Bonanza (NBC), Family Affair (CBS), The Red Skelton Show (CBS), The Dean Martin Show (NBC), The Jackie Gleason Show (CBS), Bewitched (ABC), Lost In Space (CBS), The Beverly Hillbillies (CBS), Green Acres (CBS), The Flying Nun (ABC), My Three Sons (CBS), Dragnet (NBC), The Carol Burnett Show (NBC).